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What does it mean to antibiotics vs surgery appendicitis generic furoxim 250mg overnight delivery practice yoga guided by a person on YouTube that pronounce Namaste as if was an anti-depressant? Or antibiotic neomycin proven 500mg furoxim, what does it mean to bacteria kingdom examples purchase 250mg furoxim with mastercard practice yoga on a daily basis in a society that makes money on all our resilient bodies? What does it mean to obsess about Pilates or Kundalini when physical and spiritual well-being has become commodities, or when your subject, or identity, has become something one invests 17 in and has transformed into one of your most impor tant possessions? Or the other way around, does body practices of diferent kind today carry with them forms of resistance or even the potentiality for forms of insur rection? Can we identity forms of dance that generate forms of subjectivity that is posing a threat to our global capitalism? Can we consider movement research not just as body practice but as ways of practic ing being together diferently? We are not interested in one answer but instead in the multiplicity of possibilities and what can open up between perspectives. The contributors invited to this volume come from radically diferent places and they tackle or care for movement research in equally dif ferent ways. Some start from the body and the studio others take on activist perspectives or use movement research to venture into poetics or philosophy, imagi nation or political critique. As we said a somewhat far fetched entry point can not seldom generate surprising results. The texts in this anthology has (with a couple of ex ceptions) been published before, in the magazine Performance Journal, a magazine published by the organization Movement Research in New York, which I was asked to be the editor of for the Spring 2018 issue. And it seems that what came out of this somewhat ridiculous idea is that movement research, however in a very diferent costume is more active than in a long time and that both Performance Journal and Movement Research are important resourc es in dance. But why should these text remain in New York City which is where the magazine predominantly is circulat ed when it can reach so many more. Here the so many more is, and the book will also be distributed for free and will be available on the internet. The contributions in this volume were commissioned during the spring 2017 which is one of the reasons why recent political events in the world, art and dance, that would have been highly relevant to include, is only implicitly present. It was on the other hand, this time, important to curate a publication that concerned dance and didn’t use artistic practice as a vehicle for political engagement or activism, at least not directly but instead turn towards movement research and look for political relevance and potentiality in practices of the body and movement. The images in Movement Research is the result of a 19 commissioned to the American choreographer Jennifer Lacey, who herself has been and is an extraordinary force in respect of movement research. The commission was simply to send images of books that for her has been crucial to her concerning movement research. Movement Research is the frst unauthorized continua tion of the 2017 publication Post-Dance edited by Danjel Andersson, Mette Edvardsen and Mårten Spångberg. During the coming years further volumes using similar formats will show up, without any particular periodicity but they will show up. These books are created by and for us who make dance without publishing houses or ofcial distribution opportunities, not least in order to be able to pass them out for free. Because at the end of the day those books are meant to be instruments, instruments in the work we engage in together, namely to create a wild and amazing conditions for movement, dance and choreography. Entertain the possibility of material things, of real as well as imaginary things, of each part of every thing, of each occurrence of every thing throughout time, of contradictory things, of impossible things; Treat each possibility equally; Make free and equal possibilities the element of thought. V Never set one principle against another Avoid moral and external criticism of a thought; such criticism does no more than object to consequences; Do not confate an idea with its defenders; rather, show yourself capable of making it your own as well; Nothing that can be thought is foreign to anyone who can think: engage as thoroughly as possible in the ethical and internal criticism of any thought. Above all, do not seek a compromise between or hybrid of the two positions or otherwise negotiate an intermediary solution; Use the arguments of one side against the other. Do not claim that each side has its share of the truth but, rather, that the one and the other are completely correct, until one shows the other to be wrong. Work always with the most radical thoughts, the ones that put the most strenuous, opposing stretch on the feld of thought. To classical and reactionary minds, which condemn the indistinction of all things to which late modernity has led, reply the following: You are correct, we must draw distinctions; but your purpose in drawing them is to reintroduce hierarchies. To modern and postmodern minds, which condemn the introduction of hierarchies in all things, reply: you are correct, we must equal-ize; but you seek to equalize by making everything indistinct, by eliminating all categories (species, genres, classes); In all areas of thought, make do by observing at the same time both the need for distinction and the need for equality. X Resist the future domination efects of your own thought Behave in such a way as to change your ideas as little as possible when a dominated idea becomes dominant; Draw no legitimacy from a mere sense of being in the minority and misunderstood: always envisage the moment when what you think becomes the majority opinion, and acknowledge that our idea will become that of a school of thought; Neutralize in advance the authority efects of what you think, especially the paradoxical domination efects inherent to the most liberal and emancipatory ideas. Imagine thought as an organ of the universal, developed by the human species 26 as well as by other animal species: the part of life that escapes—or tries to escape—life. Imagine thought as the sole irenic place, where each of us can try to escape the interests of our life, and seek concord with all that thinks.

But the anti-military protesters thought it was a sham antibiotic resistance vets order furoxim 250 mg mastercard, since all that so-called idealism would ultimately benefit the War Machine that was the Defense Department the best antibiotics for acne order 500mg furoxim mastercard. The anti-war people wanted to antimicrobial innovation alliance cheap 500 mg furoxim with visa show their displeasure, and the word filtered up to the Artificial Intelligence lab one day that the protesters were planning a march ending with a rally right there on the ninth floor. There, protesters would gather to vividly demonstrate that all of them hackers, planners, and users were puppets of the Defense Department. These were the days of the Weather Underground, and he feared that wild-eyed radicals were planning to actually blow up the computer. He removed the glass on the doors leading from the elevator foyer on the ninth floor to the area where the hackers played with computers. In place of the glass, Noftsker installed steel plates, covering the plates with wood so it would not look as if the area were as barricaded as it actually was. The glass panels beside the door were replaced with half-inch-thick bulletproof Plexiglas, so you could see who was petitioning for entry before you unlocked the locks and removed the bolts. Noftsker also made sure the doors had heavy-duty hinges bolted to the walls, so that the protesters would not try to remove the entire door, rush in, and storm the computers. During the days preceding the demonstration, only people whose names were on an approved list were officially allowed entry to this locked fortress. On the day of the demonstration, he even went so far as to distribute around forty Instamatic cameras to various people, asking them, when they ventured outside the protected area, to take pictures of the demonstrators. If the demonstrators chose to become violent, at least there would be documentation of the wrongdoers. But the collective sigh of relief on the part of the hackers must have been mixed with much regret. While they had created a lock-less, democratic system within the lab, the hackers were so alienated from the outside world that they had to use those same hated locks, barricades, and bureaucrat-compiled lists to control access to this idealistic environment. While some might have groused at the presence of the locks, the usual free-access guerrilla fervor did not seem to be applied in this case. Some of the hackers, shaken at the possibility of a rout, even rigged the elevator system so that the elevators could not go directly to the ninth floor. Though previously some of the hackers had declared, "I will not work in a place that has locks," after the demonstrations were over, and after the restricted lists were long gone, the locks remained. Generally, the hackers chose not to view the locks as symbols of how far removed they were from the mainstream. A very determined solipsism reigned on the ninth floor, a solipsism that stood its ground even when hackerism suffered some direct, though certainly less physically threatening, attacks in publications and journals. Even though people knew it was "only" a computer program, they would tell it their most personal secrets. And Weizenbaum thought that hackers or "compulsive programmers" were the ultimate in computer dehumanization. In what was to become a notorious passage, he wrote, in Computer Power and Human Reason: When not so transfixed, they often sit at tables strewn with computer printouts over which they pore like possessed students of a cabbalistic text. Their rumpled clothes, their unwashed and unshaven faces, and their uncombed hair all testify that they are oblivious to their bodies and to the world in which they move. Weizenbaum would later say that the vividness of this description came from his own experience as a hacker of sorts, and was not directly based on observations of the ninth-floor culture. Several thought that Weizenbaum had identified them personally, even invaded their privacy in his description. Some others guessed that Greenblatt had been unfairly singled out; indeed, Greenblatt did send Weizenbaum some messages objecting to the screed. Still, there was no general introspection resulting from this or any other attack on the hacker life style. He joined the lab as an adolescent and literally came to maturity there, and besides his productive hacking he spent time thinking about the relationship between hackers and computers. It was almost terrifying: thinking about this made David Silver wonder what it was that connected people together, how people found each other, why people got along. The whole subject made him wonder on the one hand whether people were just fancy kinds of computers, or on the other hand whether they were images of God as a spirit. These introspections were not things he necessarily shared with his mentors, like Greenblatt or Gosper.

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Choosing the high ground on the sunny side and ensuring that the supply routes are unimpeded will be advantageous in battle antibiotics shelf life purchase 250mg furoxim overnight delivery. However antibiotics for sinus chest infection buy furoxim 250mg on-line, if the enemy is prepared and if one attacks without prevailing infection nosocomiale order 250 mg furoxim fast delivery, disaster will ensue because retreat is difcult. The nature of this ground is that one should not go forth even if a clear advantage over the adversary is visible, but should entice the enemy by withdrawing. When a substantial part of the enemy force is drawn out, they can be attacked advantageously. He elaborates the advantages that can be derived from understanding them and the disadvantages of taking ill-considered actions without giving full cognisance to them. Sun Tzu’s basic intent here has been to clarify the connection between the present situation and the future and to evaluate, in a long-term perspective, the difculties involved in ensuring that each manoeuvre is aligned with gaining advantage and bettering the current situation. Accessible Situations The frst is a position that is open to all the protagonists and where it is easy for the forces to be manoeuvred at will. However, since such freedom is available to all the forces involved, one has to be constantly on the watch for signs of ofensive action from the adversary, which means that situational awareness has to be optimum. Sun Tzu mentions securing lines of supply when in such a situation, which can be extrapolated to mean not merely logistics, but strategic support from allies, and the political dimensions— both domestic and international—of the confict. The fact that the adversary has equal access means that it will be necessary to seize the initiative and position oneself in an 1 Although the six Situational Positions or Forms of ground can be considered together, for ease of explanation and understanding as well as for uniformity and tidiness in the layout, three have been dealt with in this frst stanza and the other three in the next. Shaping perceptions and creating cognitive efects are two important ways of achieving virtual positional superiority. The characteristic of being fully accessible to one’s own and the adversary’s forces is at one extreme of the spectrum that defnes the situational positions. From an air power perspective, assured success in an area of operations that is fully accessible hinges on winning the contest for control of the air. By obtaining control of the air at the earliest opportunity, one not only reduces the attrition that accompanies a long drawn contest but also enhances one’s own situational awareness. Further, the robustness of the supply lines that are critical for the success of further manoeuvres is also relatively easier to ensure. Terefore, taking the high ground—obtaining adequate control of the air—brings with it the advantage of retaining the ability to determine the tempo and direction of confict. Under these circumstances air power contributes directly to the deterrent capability of the nation by being able to project an ofensive and controlling posture. Once the command of the air is obtained by one of the contending armies, the war must become a confict between a seeing host and one that is blind. Wells Entangled Situation The second position is such that advance is possible but withdrawal or return to original position of comparative safety and stability, if necessary, will be problematic. In such a condition, it is necessary to ensure that the manoeuvre being contemplated will always be successful since even a slim chance of failure could rapidly become calamitous for the force. At the operational level this could indicate an adversary ambush and inadequate situational awareness that rapidly permit one’s forces to be enveloped, thereby negating any chance of withdrawal. However, in strategic terms Sun Tzu is providing a warning to commanders that the grand strategic direction of national security imperatives should not be altered without careful analysis of the consequences because of the extreme difculty in returning to earlier and safer positions, once a change in direction has been initiated. In air power terms, it indicates that the employment of air power sets in inexorable motion a series of consequences and efects. In contemporary confict, this encompasses the efect of the media that at times tend to demonise even the legitimate use of force. This is further exacerbated when the adversary is well versed in manipulating 285 The Art of Air Power international perceptions at the strategic level. Political, diplomatic, economic and social factors become very important when dealing with entangling positions to further national interests. Objectives vary considerably in war, and the choice of them depends chiefy upon the aim sought, whether command of the air, paralysing the enemy’s army and navy, or shattering the morale of civilians behind the lines. This choice may therefore be guided by a great many considerations—military, political, social and psychological.

On the other hand antibiotics joint replacement dental work order furoxim 250 mg, he dynamically revive and recreate the has to antibiotic ointment proven furoxim 250mg resist and avoid entrainment with the philosophical treatment for uti burning buy discount furoxim 500 mg on-line, cognitive and aesthetic other group’s music, which becomes a knowledge of the Congado universe. As complex task, especially if the groups happen Pereira and Gomes put it: “knowledge is to be playing patterns with close periodicities understood by the community as a common (tempi), since there is a tendency towards patrimony that emerges from the conflict and synchronisation. Only rarely will one’s strokes measurements (if entrainment really takes match the other’s. My rhythm is my rhythm, place, in what circumstances, who entrains your rhythm is your rhythm. The participants’ won’t meet your strokes, they won’t coincide conscious reactions demonstrated by their exactly. These particular meanings are expressed through different this response stresses the necessity songs and rhythmic behaviour as well as for a conceptual expansion of the through distinctive paces imposed to the entrainment theory. Commentaries: ‘In time with the Music’ 59 subjective aspects of culture-making and vibrations, movements, states of mind. There are so many framework of the same concept and mythologies and religions erected on the trust methodology. Examples from India (spanda that humans can influence the nature’s theory and mantra yoga) and Romania (gods’? Are these just mindless sleeping body) are evoked in order to superstitions and irrelevant representations? It is Entrainment is a process-phenomenon true that this type of cognoscibility focuses on of universal occurrence, covering maybe just a physiology, neurology, experimental small portion of the complexity of the fact that, psychology and behaviour, but I do not think in the living universe, everything is influenced that entrainment/attunement is just unilateral, by everything. Buddhism and ecology are very coming from outside and influencing the familiar with this basic truth, and it is nice that physical human body. Rhythms made by ethnomusicology, finally, joins in a scholarly people should induce entrainment within them, manner the club of most thriving yet as well as in the surrounding sensitive world. My only hope is that, in this surely happens, no doubt, and the quest for its own definition, distribution, continuation of the essay we discuss here will generalization and application, this concept perhaps internalize such aspects too. What I will neither forget about its main purpose nor want to add is that the entire body of end up by becoming self-sufficient; my hope is knowledge labelled “spiritual-oriented” is that it will remain instrumental in deciphering unjustly ignored, or willingly left aside, the real body and function of music, which is although its integration and reformulation less rational and was metaphorically called could do a great deal of good for this charm. In the following I will version, because what we are offered here is of argue for the semantic expansion and opening that scientific quality or ideology which, apart of the entrainment concept. All such things, heavy many common and known aspects are evoked weights of any cultural construction and or reconfirmed, and the question “what’s new experience, can neither be reduced to neuronal beyond presenting known things anew, beyond tickings nor churned and evaluated by presenting a technical language just to discuss computers; and I am afraid that entrainment, a handy observations!? My wonderful concept and reality, works also point is, that if one goes further than what the within such “impalpable” realms, perhaps with authors are specifically saying, it becomes similar virtuosity and relevance. The there is no clear border between prolegomenon biophysicism of rhythmical entrainment leads and conclusion, means and result, discourse to the attuning of other psychological realms, and demonstration, empiric and logic, factual to the transformation of persons’ state of mind, analysis and theoretic construction, elementary which is also a form of periodicity. Perhaps, disconnecting the mind from its ordinary some of these are intellectual values that do cycles (regularities or irregularities), inner not enter the authors’ intentional focus; yet, in oscillators and oscillations set up an affected post-modern times one can hardly conceive of perception, sensitivity or emotional dismissing them. This is how – in an “extended” version of the theory of entrainment – the From stricto sensu to lato sensu contextual variety of music’s effects can be As the target article shows, there are understood or explained. An answer to expressions it will take, is a matter of cultural this could be, I think, the real and ultimate experience, norm, and tradition. Yet, contribution, if made convincingly, that the computers and calculation have no cultural scholarly proposition of our three colleagues openness, thus they will say nothing about Although Berendt’s bestseller (1990) what’s really important to humans. In fact, experience, and reproducible experiments, all aesthetics—both analytical and cannot suffice to explain culture; and that speculative—that focus on rhythms took, with ethnomusicology, as any other anthropologic great and delightful intellectual results, also humanistic knowledge, is possible, though the numerical ratios as factors that alter and emasculated, if conceived only within the govern the vast territories of subconsciousness. In this field, intuition In the end, however, music should not be and theoretical creativity are valid elements of limited to what acoustics and computer can appropriate knowledge because of the simple provide in terms of frequencies and fact that they can resound. A full acceptance and application of vibrations are equally capable of generating the concept of entrainment leads to acceptance different brain waves, mental states, and and application of all possible idea-facts that sensitivities. Objective analysis of is constantly maintained, destroyed and phenomena does not mean ignoring recreated, by entrainment to the dance of Shiva subjectivity, but incorporating it into its sphere (Nataraj). In India both popular I think that a useful addition to what religions and minor cults have each developed is offered by the target article can be found in their different, yet essentially identical forms the Indian metaphysical theory of spanda.

References:

  • https://www.dhcs.ca.gov/services/ccs/Documents/CCSMedicalEligibility.pdf
  • https://store.samhsa.gov/sites/default/files/d7/priv/sma15-4426.pdf
  • https://www.jpsr.pharmainfo.in/Documents/Volumes/vol9Issue01/jpsr09011712.pdf
  • https://academic.oup.com/brain/article-pdf/120/8/1423/17863625/1201423.pdf

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